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“We have landed at the crux of two of the most important issues facing Canadians – relationships with First Nations and relationships with water – in an era when we must also adapt to a changing climate. Communities have a once in a generation opportunity to get our relationships with both right. First Nations talk about the responsibility for care of the land being passed on from one generation to the next. They have been much more effective than us in having the community understand their role in stewardship and why that matters,” stated Richard Boase.

“I have been reflecting on the recent UN climate change conference in Egypt. It seems that the wind is coming out of the sails. It seems like climate adaptation is too big a hill for nation level governments to climb and solve. My hope lies in local government because local people understand their local area. And at the local scale, we are able to self-organize better on specific execution of executable tasks. I have lived in many communities throughout BC and have learned that those towns each have their own culture. So, local knowledge is important, whether it is Indigenous or non-Indigenous,” stated Michael Blackstock.

“If Thomas Bayes (1702-1761) was alive today, I have no doubt that he would say, oral history extends the period of period and our understanding of what the data mean. One of his most memorable quotable quotes is that, probability is orderly opinion (and) inference from data is nothing other than the revision of such opinion in the light of relevant new information. Four decades ago, UBC Professor Emeritus Denis Russell developed a methodology to show how Bayesian statistics offers a framework for combining different kinds of information and making best use of what is available,” stated Kim Stephens.

“Our children’s children will be faced with daunting, complex, and urgent environmental problems. The impending crisis requires us to begin to lay a foundation for our children’s children to have a starting point, and some options to grasp in the urgent moment. We owe them hope,” stated Michael Blackstock. “Now is the time to act on the belief that if we interweave our strengths as traditional knowledge keepers, scientists, poets, artists, and architects in a collaborative manner, we can make a difference.”

“It seems obvious that oral history provides context. Oral history interweaved with science would provide more than just the 100 odd years of rigorous data collection we have. It would turn it into thousands of years of knowledge,” stated Neil Goeller. In BC, hydrometric records are fairly limited in time and geographic coverage. From a hydrology perspective, then, interweaving science and a rich oral history would turn a comparatively short period of data collection into thousands of years of knowledge. This might profoundly change how we view extreme changes in the water cycle and the consequences in BC.

“Considering traditional Indigenous perspectives and social psychological research, we wanted to understand whether people’s support for reconciliation was related to their attitudes toward nature and other animals. And if this was the case, why? At the core of our project is the idea that moral expansiveness, or the breadth of entities a person feels moral concern for, is important for motivating support for reconciliation. Our results showed that people who felt more connected to nature also supported reconciliation more,” stated Aleah Fontaine.

Blue Ecology is an idea whose time has come. Long recognized by UNESCO and the International Association of Hydrological Sciences, Blue Ecology is defined as the interweaving of Western science and traditional First Nations teaching and local knowledge. “My work related to water and reconciliation has put the spotlight on a new angle,” stated Michael Blackstock. “Is reconciliation just dealing with the past and acknowledging the pain and moving on, or is it something more complex than that? The complexity is that if we are asking folks to change their attitude towards water, what does that mean?”

“Exceptionally high tides are common when the moon is closest to the Earth. But something else is going on with the way the moon orbits the Earth that people should be aware of. It’s called the lunar nodal cycle, and it’s presently hiding a looming risk that can’t be ignored. Once we reach the bottom of the cycle around 2025 and start the upward phase, the lunar nodal cycle begins to contribute more and more to the perceived rate of sea level rise,” stated Brian McNoldy.

“Blue Ecology has five guiding principles and aligns with the whole-system, water balance approach. Adoption of the principles – Spirit, Harmony, Respect, Unity and Balance – would move Blue Ecology from theory to practice, as an aid for water managers. To make the right choices moving forward, we must understand how and where the rhythms of water are changing. Then we can apply ecosystem-based understanding to adapt our practices to suit a changing climate,” explained Michael Blackstock.

“The signs of climate change are all around us. Earth mother’s lifeblood (i.e. water) is becoming sparse in the Pacific Northwest, and some Indigenous Elders say this is happening because humans are not showing respect to water,” said Michael Blackstock. “Water withdraws itself from the disrespectful. Water is transforming from ice, to sea and river water, and then to traversing atmospheric rivers. Water was sleeping as ice, but now it is moving rapidly and unpredictably around our planet. Some places are deluged, while others lay tongue-parched.”