Category:

Blue Ecology / Michael Blackstock

CONTEXT FOR BLUE ECOLOGY AND WATER RECONCILIATION: “Over the last several years, our team of Indigenous and non-Indigenous researchers have been exploring what this word (reconciliation) means to people in Canada. In doing so, we have come to understand that our relationship to the natural world is an important, yet often overlooked, part of furthering reconciliation,” wrote University of Manitoba researchers Aleah Fontaine and Katherine Starzyk in an article published by The Conversation (August 2021)


“Considering traditional Indigenous perspectives and social psychological research, we wanted to understand whether people’s support for reconciliation was related to their attitudes toward nature and other animals. And if this was the case, why? At the core of our project is the idea that moral expansiveness, or the breadth of entities a person feels moral concern for, is important for motivating support for reconciliation. Our results showed that people who felt more connected to nature also supported reconciliation more,” stated Aleah Fontaine.

Read Article

A VISION FOR WATER RECONCILIATION: “The methodology for Blue Ecology is about the actual work of interweaving the strengths of two cultures to reconcile them. It is time for First Nations to take a seat at environmental policy tables, as respected knowledge keepers who understand and respect water. Indigenous teachings can improve Western science,” stated Michael Blackstock, Indigenous Independent Scholar and creator of Blue Ecology


Blue Ecology is an idea whose time has come. Long recognized by UNESCO and the International Association of Hydrological Sciences, Blue Ecology is defined as the interweaving of Western science and traditional First Nations teaching and local knowledge. “My work related to water and reconciliation has put the spotlight on a new angle,” stated Michael Blackstock. “Is reconciliation just dealing with the past and acknowledging the pain and moving on, or is it something more complex than that? The complexity is that if we are asking folks to change their attitude towards water, what does that mean?”

Read Article

INTERWEAVING WESTERN SCIENCE AND INDIGENOUS KNOWLEDGE: “The moon needs to be added to the hydrologic cycle! Fixing this flaw would make Western science even better by using the expertise that Indigenous people have in their science,” stated Michael Blackstock, Indigenous Independent Scholar and creator of Blue Ecology, when connecting dots to Brian McNoldy’s correlation of lunar cycles and coastal flooding


“Exceptionally high tides are common when the moon is closest to the Earth. But something else is going on with the way the moon orbits the Earth that people should be aware of. It’s called the lunar nodal cycle, and it’s presently hiding a looming risk that can’t be ignored. Once we reach the bottom of the cycle around 2025 and start the upward phase, the lunar nodal cycle begins to contribute more and more to the perceived rate of sea level rise,” stated Brian McNoldy.

Read Article

HYDRATING LANDSCAPES TO MITIGATE CLIMATE CHANGE: “Interweaving is a collaborative process where apparently contradictory ways of knowing water, such as Western Science and Indigenous Knowledge, are brought together as co-existing threads to produce a new cooperative theory called Blue Ecology,” stated Michael Blackstock in his panel presentation at the virtual Living Soils Symposium hosted by Regeneration Canada (February 2021)


“Blue Ecology has five guiding principles and aligns with the whole-system, water balance approach. Adoption of the principles – Spirit, Harmony, Respect, Unity and Balance – would move Blue Ecology from theory to practice, as an aid for water managers. To make the right choices moving forward, we must understand how and where the rhythms of water are changing. Then we can apply ecosystem-based understanding to adapt our practices to suit a changing climate,” explained Michael Blackstock.

Read Article

FIRE WEATHER SEVERITY: ‘Abnormally dry’ conditions across Pacific Northwest could spell long wildfire season for British Columbia (May 2019)


“The signs of climate change are all around us. Earth mother’s lifeblood (i.e. water) is becoming sparse in the Pacific Northwest, and some Indigenous Elders say this is happening because humans are not showing respect to water,” said Michael Blackstock. “Water withdraws itself from the disrespectful. Water is transforming from ice, to sea and river water, and then to traversing atmospheric rivers. Water was sleeping as ice, but now it is moving rapidly and unpredictably around our planet. Some places are deluged, while others lay tongue-parched.”

Read Article

“In October, 2018, faculty engaged in water research from a broad range of disciplines across the UBC Okanagan campus welcomed Michael Blackstock to share his theory of Blue Ecology and interweaving Indigenous and western science,” reports Marni Turek


“It is interesting to hear the journey from which Michael’s ideas on water leadership evolved, starting with asking what he refers to as a deceptively simple question, “What is water?”. Seeking out opportunities to enrich thinking and learning around water values is important and the Water Research Network is very appreciative for Michael sharing his truly inspirational views and message of hope for a new attitude… one that embraces a water-first approach,” stated Marni Turek.

Read Article

“Blue Ecology is a means to focus, with new watery eyes, on the current crisis of climate change. A new culture of water is needed in order for humans to adapt,” wrote Michael Blackstock, a champion for interweaving Indigenous Cultural Knowledge and Western Science


“Hydrologists are encouraged to embrace the companion Blue Ecology water cycle that is meant to enhance Western science’s hydrological cycle by providing a holistic cultural context. Hydrologists and water managers could also communicate complex climate change impacts to the public, using common sense terms. Hydrologists and water managers can use the hydrological and Blue Ecology cycles to help explain how and why the climate is changing. Water is a core human interest upon which we can build collaborative cross-cultural climate change strategies,” stated Michael Blackstock.

Read Article

CLIMATE CHANGE ADAPTATION: “If communities are to adapt, and be quick about it, we must move beyond ‘shock and yawn’,” wrote Bob McDonald in a co-authored opinion piece published by the Vancouver Sun (November 2017)


“No longer is climate change a future scenario. It has happened more quickly than predicted. The real story is the accelerating rate of change, especially since extreme events create their own weather,” stated Bob McDonald. “As glaciers disappear and droughts become more frequent, it is vital, in every sense of the word to manage our most precious resource wisely. Actually adapting requires transformational changes in how we apply hydrologic understanding.”

Read Article

LOOKING AT WATER THROUGH DIFFERENT LENSES: “The Blue Ecology concept for ‘interweaving’ Western and Indigenous thought goes to the heart of bringing different worlds together,” stated Fin Donnelly – Member of Parliament, founder & Chair of the Rivershed Society of British Columbia


“The Fraser River is my passion. The Fraser is one of the most diverse river basins in North America. The Fraser River’s diversity – including people and landscapes – inspires me. However, we need to apply ‘Watershed CPR’ to the Fraser to return it to health,” stated Fin Donnelly. “When collaboration is a common or shared value, the right mix of people and perspectives will create the conditions for change. We need a paradigm-shift in the way we do things.”

Read Article

GENESIS OF BLUE ECOLOGY: “Water – A First Nation’s Spiritual and Ecological Perspective”, a paper by Michael Blackstock, professional forester and scholar of Gitxsan descent, published in 2001


At the age of 86, Mildred Michell agreed to be interviewed by Michael Blackstock on the importance of water to our lives. She was a highly respected and knowledgeable Elder in her Nation and by other Nations in the southern Interior. She was very concerned that the water was drying up, about pollution, and about the changes in the weather’s annual cycle. Her last words to Michael Blackstock were: “Now that I shared my teachings and worries about water, what are you going to do about it?” She passed away from a stroke moments after she said those words.

Read Article